Category Archives: Learning

Memory

Moonwalking with Einstein

This week I read Moonwalking with Einstein by Joshua Foer, the story of how he went from a regular journalist, to U.S. Memory Champion in one year. Because who wouldn’t like to be able to remember more? In addition to the story of his journey to being champion, he also describes the methods which he used to train his memory to be able to recall things such as the order of a shuffled deck of playing cards or a string of random digits.

The book opens with a concise summary of the problems most of us face with our memories on a daily basis, which Foer put as:

Every day there seems to be more to remember: more names, more passwords, more appointments. With a memory like Ben Pridmore’s, I imagined, life would be quantitatively different–and better. Our culture constantly inundates us with new information, and yet our brains capture so little of it. Most just goes in one ear and out the other. If the point of reading were simply to retain knowledge, it would probably be the single least efficient activity I engage in. I can spend a half dozen hours reading a book and then have only a foggy notion of what it was about. All those facts and anecdotes, even the stuff interesting enough to be worth underlining, have a habit of briefly making an impression on me and then disappearing into who knows where. There are books on my shelf that I can’t even remember whether I’ve read or not.

If it weren’t for the notes I’d underlined and copied down, I’d never be able to remember what I found interesting in a book, even just a few weeks after having read it. We spend so much time reading a book, knowing all along that we will soon forget most of what we have read, it can become quite frustrating at times, having such a constrained and limited memory.

Of course the main reason for reading the book was to find out how he’d managed to improve his memory so much. It ultimately comes down to being able to convert information into images, which can then be stored in a “memory palace.” The human brain is much better at remembering spaces and images than text or numbers, so by converting them into images, we can make them much easier to remember.

One quote that really struck me was in regards to the importance of memory to learning, beyond just the ability to recall facts. Foer said:

The more tightly any new piece of information can be embedded into the web of information we already know, the more likely it is to be remembered. People who have more associations to hang their memories on are more likely to remember new things, which in turn means they will know more, and be able to learn more. The more we remember, the better we are at processing the world. And the better we are at processing the world, the more we can remember about it.

When we first starting learning about a new subject it can be difficult, as there is so much that we don’t know, it can quickly become confusing. After time though, as we get past the beginning and work through the basics, things will tend to become easier as we make more connections between what we already know and what we are learning. The trick then, is to persevere through the early difficulties, and to acquire a foundation upon which to build.

I was reminded of what Danial Kahneman had to say about memory in Thinking, Fast and Slow. First he illustrated how our memory, or at least our knowledge that our memory will likely forget what we are currently seeing or doing can affect the way in which we live our lives. Kahneman said:

The frenetic picture taking of many tourists suggests that storing memories is often an important goal, which shapes both the plans for the vacation and the experience of it. The photographer does not view the scene as a moment to be savored but as a future memory to be designed. Pictures may be useful to the remembering self–though we rarely look at them for very long, or as often as we expected, or even at all–but picture taking is not necessarily the best way for the tourist’s experiencing self to enjoy a view.

Often when we are out seeing the world or trying something new a good part of our attention is focused upon capturing and recording what we are doing and seeing, rather than focusing our full attention on actually enjoying and savoring the experience, all, at least partly, because we do not trust our memory to be able to adequately recall the moment later.

We are often so focused on how easily we forget things, that we fail to appreciate how good our memory often is and how critical it is to our ability to live our life. Kahneman reminds us of the role that memory plays in the acquisition of skills by saying:

Memory also holds the vast repertory of skills we have acquired in a lifetime of practice, which automatically produce adequate solutions to challenges as they arise, from walking around a large stone on the path to averting the incipient outburst of a customer. The acquisition of skills requires a regular environment, an adequate opportunity to practice, and rapid and unequivocal feedback about the correctness of thoughts and actions. When these conditions are fulfilled, skill eventually develops, and the intuitive judgments and choices that quickly come to mind will mostly be accurate. All this is the work of System 1, which means it occurs automatically and fast. A marker of skilled performance is the ability to deal with vast amounts of information swiftly and efficiently.

If it weren’t for memory we would not be able to acquire even the most basic skills which allow us to function as human beings. It is through practicing our skills that we find the small changes which we must make in order to improve, which our memory then allows us to recall the next time we go to use that skill and to thereby increase our performance.

While we’ll likely never be able to recall everything we would like to be able to, there is one easy way in which we can attempt to better recall our life and that which we find worth trying to remember. By making a deliberate effort to focus on what we are doing, and being mindful of it, it makes it much more likely that we will be able to remember it later, because we can’t remember that which we don’t pay attention to.

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Practice

Zen Mind, Beginner's Mind

While rereading Zen Mind, Beginner’s Mind by Shunryu Suzuki, I was struck by the book’s suggestions on how to go about practicing, which although it was within the context of meditation, still seemed applicable for anything in life which we must practice at. Just the title alone gives us one of the major points that seems to contradict our normal way of thinking about learning. Generally when learning something new we want to quickly get past our beginning mistakes and into a more proficient practice, failing to recognize the value in our lack of knowledge. As Suzuki says regarding “beginner’s mind”:

In Japan we have the phrase shoshin, which means “beginner’s mind.” The goal of practice is always to keep our beginner’s mind. Suppose you recite the Prajna Paramita Sutra only once. It might be a very good recitation. But what would happen to you if you recited it twice, three times, four times, or more? You might easily lose your original attitude towards it. The same thing will happen in your other Zen practices. For a while you will keep your beginner’s mind, but if you continue to practice one, two, three years or more, although you may improve some, you are liable to lose the limitless meaning of original mind.

When we first start learning something we generally have no clue what we are doing. We have the potential to go in almost any direction. As we being to learn more though, the knowledge we acquire can start to restrict our thinking. What might have initially seemed like an important question or suggestion will seem ridiculous after we have learned better. As we practice then, we will no longer look in that direction, as we know, or think we know, that there is nothing to be found over there. But often it is in these directions, rather than in the well worn paths that that new and interesting ideas can come from. The right, or seemingly right, path has already been explored, and most of the major discoveries already made, while the path we believe we know better than to traverse may still contain much to be explored. By maintaining a beginner’s mind and leaving ourselves open to possibilities that might seem absurd we may discover the solution to a problem we are facing in an unexpected location.

While we are learning, and practicing what we are working to learn, we can become discouraged as we find that we have not yet met our expectations of where we would like to be, or are not progressing as quickly as we’d like. While having goals and expectations is important for beginning to practice, they can also end up hurting our practice if failing to meet them causes us to get discouraged and to stop practicing. On discouragement when practicing Suzuki said:

Even when you practice zazen alone, without a teacher, I think you will find some way to tell whether your practice is adequate or not. When you are tired of sitting, or when you are disgusted with your practice, you should recognize this as a warning signal. You become discouraged with your practice when your practice has been idealistic. You have some gaining idea in your practice, and it is not pure enough. It is when your practice is rather greedy that you become discouraged with it. So you should be grateful that you have a sign or warning signal to show you the weak point in your practice. At that time, forgetting all about your mistake and renewing your way, you can resume your original practice. This is a very important point.

Often when we practice something with a particular goal in mind we can become discouraged as we fail to meet our expectations. It is then that we should remind ourselves that it is more important that we are taking the time to practice than necessarily hitting our goals as quickly as we would like to. If we maintain consistent and deliberate practice then eventually we will improve at what we are working at, perhaps not as quickly as we would like, but eventually.

When attempting to learn anything practice is critical, both as part of the initial learning process and then later to actually retain what we have learned. Regarding practice and the importance of it in life-long learning I was reminded of a quote from Charlie Munger which I had read in Charlie Munger: The Complete Investor by Tren Griffin:

I constantly see people rise in life who are not the smartest, sometimes not even the most diligent, but they are learning machines. They go to bed every night a little wiser than they were when they got up, and boy, does that help, particularly when you have a long run ahead of you …. So if civilization can progress only with an advanced method of invention, you can progress only when you learn the method of learning. Nothing has served me better in my long life than continuous learning. I went through life constantly practicing (because if you don’t practice it, you lose it) the multidisciplinary approach and I can’t tell you what that’s done for me. It’s made life more fun, it’s made me more constructive, it’s made me more helpful to others, and it’s made me enormously rich. You name it, that attitude really helps.

We can spend a lifetime learning about a wide variety of topics, but if we don’t frequently go over the material and find a way to practice it, we are liable to quickly forget what we have learned. Munger offers a suggestion for how to go about a practice of life-long learning:

Develop into a lifelong self-learner through voracious reading; cultivate curiosity and strive to become a little wiser every day.

By developing a habit of frequent reading and consistently practicing it we can slowly build up our knowledge over time. Of course as part of this it is also important to try to maintain a beginner’s mind throughout, as the acquirement of knowledge works to restrict our thinking to what we know, or think we know, we should leave ourselves open to all possibilities

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