Tag Archives: learning

Memory

Moonwalking with Einstein

This week I read Moonwalking with Einstein by Joshua Foer, the story of how he went from a regular journalist, to U.S. Memory Champion in one year. Because who wouldn’t like to be able to remember more? In addition to the story of his journey to being champion, he also describes the methods which he used to train his memory to be able to recall things such as the order of a shuffled deck of playing cards or a string of random digits.

The book opens with a concise summary of the problems most of us face with our memories on a daily basis, which Foer put as:

Every day there seems to be more to remember: more names, more passwords, more appointments. With a memory like Ben Pridmore’s, I imagined, life would be quantitatively different–and better. Our culture constantly inundates us with new information, and yet our brains capture so little of it. Most just goes in one ear and out the other. If the point of reading were simply to retain knowledge, it would probably be the single least efficient activity I engage in. I can spend a half dozen hours reading a book and then have only a foggy notion of what it was about. All those facts and anecdotes, even the stuff interesting enough to be worth underlining, have a habit of briefly making an impression on me and then disappearing into who knows where. There are books on my shelf that I can’t even remember whether I’ve read or not.

If it weren’t for the notes I’d underlined and copied down, I’d never be able to remember what I found interesting in a book, even just a few weeks after having read it. We spend so much time reading a book, knowing all along that we will soon forget most of what we have read, it can become quite frustrating at times, having such a constrained and limited memory.

Of course the main reason for reading the book was to find out how he’d managed to improve his memory so much. It ultimately comes down to being able to convert information into images, which can then be stored in a “memory palace.” The human brain is much better at remembering spaces and images than text or numbers, so by converting them into images, we can make them much easier to remember.

One quote that really struck me was in regards to the importance of memory to learning, beyond just the ability to recall facts. Foer said:

The more tightly any new piece of information can be embedded into the web of information we already know, the more likely it is to be remembered. People who have more associations to hang their memories on are more likely to remember new things, which in turn means they will know more, and be able to learn more. The more we remember, the better we are at processing the world. And the better we are at processing the world, the more we can remember about it.

When we first starting learning about a new subject it can be difficult, as there is so much that we don’t know, it can quickly become confusing. After time though, as we get past the beginning and work through the basics, things will tend to become easier as we make more connections between what we already know and what we are learning. The trick then, is to persevere through the early difficulties, and to acquire a foundation upon which to build.

I was reminded of what Danial Kahneman had to say about memory in Thinking, Fast and Slow. First he illustrated how our memory, or at least our knowledge that our memory will likely forget what we are currently seeing or doing can affect the way in which we live our lives. Kahneman said:

The frenetic picture taking of many tourists suggests that storing memories is often an important goal, which shapes both the plans for the vacation and the experience of it. The photographer does not view the scene as a moment to be savored but as a future memory to be designed. Pictures may be useful to the remembering self–though we rarely look at them for very long, or as often as we expected, or even at all–but picture taking is not necessarily the best way for the tourist’s experiencing self to enjoy a view.

Often when we are out seeing the world or trying something new a good part of our attention is focused upon capturing and recording what we are doing and seeing, rather than focusing our full attention on actually enjoying and savoring the experience, all, at least partly, because we do not trust our memory to be able to adequately recall the moment later.

We are often so focused on how easily we forget things, that we fail to appreciate how good our memory often is and how critical it is to our ability to live our life. Kahneman reminds us of the role that memory plays in the acquisition of skills by saying:

Memory also holds the vast repertory of skills we have acquired in a lifetime of practice, which automatically produce adequate solutions to challenges as they arise, from walking around a large stone on the path to averting the incipient outburst of a customer. The acquisition of skills requires a regular environment, an adequate opportunity to practice, and rapid and unequivocal feedback about the correctness of thoughts and actions. When these conditions are fulfilled, skill eventually develops, and the intuitive judgments and choices that quickly come to mind will mostly be accurate. All this is the work of System 1, which means it occurs automatically and fast. A marker of skilled performance is the ability to deal with vast amounts of information swiftly and efficiently.

If it weren’t for memory we would not be able to acquire even the most basic skills which allow us to function as human beings. It is through practicing our skills that we find the small changes which we must make in order to improve, which our memory then allows us to recall the next time we go to use that skill and to thereby increase our performance.

While we’ll likely never be able to recall everything we would like to be able to, there is one easy way in which we can attempt to better recall our life and that which we find worth trying to remember. By making a deliberate effort to focus on what we are doing, and being mindful of it, it makes it much more likely that we will be able to remember it later, because we can’t remember that which we don’t pay attention to.

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Practice

Zen Mind, Beginner's Mind

While rereading Zen Mind, Beginner’s Mind by Shunryu Suzuki, I was struck by the book’s suggestions on how to go about practicing, which although it was within the context of meditation, still seemed applicable for anything in life which we must practice at. Just the title alone gives us one of the major points that seems to contradict our normal way of thinking about learning. Generally when learning something new we want to quickly get past our beginning mistakes and into a more proficient practice, failing to recognize the value in our lack of knowledge. As Suzuki says regarding “beginner’s mind”:

In Japan we have the phrase shoshin, which means “beginner’s mind.” The goal of practice is always to keep our beginner’s mind. Suppose you recite the Prajna Paramita Sutra only once. It might be a very good recitation. But what would happen to you if you recited it twice, three times, four times, or more? You might easily lose your original attitude towards it. The same thing will happen in your other Zen practices. For a while you will keep your beginner’s mind, but if you continue to practice one, two, three years or more, although you may improve some, you are liable to lose the limitless meaning of original mind.

When we first start learning something we generally have no clue what we are doing. We have the potential to go in almost any direction. As we being to learn more though, the knowledge we acquire can start to restrict our thinking. What might have initially seemed like an important question or suggestion will seem ridiculous after we have learned better. As we practice then, we will no longer look in that direction, as we know, or think we know, that there is nothing to be found over there. But often it is in these directions, rather than in the well worn paths that that new and interesting ideas can come from. The right, or seemingly right, path has already been explored, and most of the major discoveries already made, while the path we believe we know better than to traverse may still contain much to be explored. By maintaining a beginner’s mind and leaving ourselves open to possibilities that might seem absurd we may discover the solution to a problem we are facing in an unexpected location.

While we are learning, and practicing what we are working to learn, we can become discouraged as we find that we have not yet met our expectations of where we would like to be, or are not progressing as quickly as we’d like. While having goals and expectations is important for beginning to practice, they can also end up hurting our practice if failing to meet them causes us to get discouraged and to stop practicing. On discouragement when practicing Suzuki said:

Even when you practice zazen alone, without a teacher, I think you will find some way to tell whether your practice is adequate or not. When you are tired of sitting, or when you are disgusted with your practice, you should recognize this as a warning signal. You become discouraged with your practice when your practice has been idealistic. You have some gaining idea in your practice, and it is not pure enough. It is when your practice is rather greedy that you become discouraged with it. So you should be grateful that you have a sign or warning signal to show you the weak point in your practice. At that time, forgetting all about your mistake and renewing your way, you can resume your original practice. This is a very important point.

Often when we practice something with a particular goal in mind we can become discouraged as we fail to meet our expectations. It is then that we should remind ourselves that it is more important that we are taking the time to practice than necessarily hitting our goals as quickly as we would like to. If we maintain consistent and deliberate practice then eventually we will improve at what we are working at, perhaps not as quickly as we would like, but eventually.

When attempting to learn anything practice is critical, both as part of the initial learning process and then later to actually retain what we have learned. Regarding practice and the importance of it in life-long learning I was reminded of a quote from Charlie Munger which I had read in Charlie Munger: The Complete Investor by Tren Griffin:

I constantly see people rise in life who are not the smartest, sometimes not even the most diligent, but they are learning machines. They go to bed every night a little wiser than they were when they got up, and boy, does that help, particularly when you have a long run ahead of you …. So if civilization can progress only with an advanced method of invention, you can progress only when you learn the method of learning. Nothing has served me better in my long life than continuous learning. I went through life constantly practicing (because if you don’t practice it, you lose it) the multidisciplinary approach and I can’t tell you what that’s done for me. It’s made life more fun, it’s made me more constructive, it’s made me more helpful to others, and it’s made me enormously rich. You name it, that attitude really helps.

We can spend a lifetime learning about a wide variety of topics, but if we don’t frequently go over the material and find a way to practice it, we are liable to quickly forget what we have learned. Munger offers a suggestion for how to go about a practice of life-long learning:

Develop into a lifelong self-learner through voracious reading; cultivate curiosity and strive to become a little wiser every day.

By developing a habit of frequent reading and consistently practicing it we can slowly build up our knowledge over time. Of course as part of this it is also important to try to maintain a beginner’s mind throughout, as the acquirement of knowledge works to restrict our thinking to what we know, or think we know, we should leave ourselves open to all possibilities

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Specialization

I started reading The Sea Wolf by Jack London and was struck on just the second page by a quote on specialization. Even over one hundred years ago he was remarking upon how specialization allows us the time to pursue our own specializations instead of having to constantly focus on obtaining the bare necessities for survival. Of course once you stop to think about it, there have been different specializations for millenia, but the explosive growth of technology in the past century has resulted in many sub-specializations or increasing numbers of specializations within what were previously considered specializations in their own right.

I remember thinking how comfortable it was, this division of labor which made it unnecessary for me to study fogs, winds, tides, and navigation in order to visit my friend who lived across an arm of the sea. It was good that men should be specialists, I mused. The peculiar knowledge of the pilot and captain sufficed for many thousands of people who knew no more of the sea and navigation than I knew. On the other hand, instead of having to devote my energy to the learning of a multitude of things, I concentrated it upon a few particular things, such as, for instance, the analysis of Poe’s place in American literature–an essay of mine, by the way, in the current Atlantic. Coming aboard, as I passed through the cabin, I had noticed with greedy eyes a stout gentleman reading the Atlantic, which was open at my very essay. And there it was again, the division of labor, the special knowledge of the pilot and the captain which permitted the stout gentleman to read my special knowledge on Poe while they carried him safely from Sausalito to San Francisco.

By having a specialization we free others to pursue their own specialization and advance the rate of human progress, by reducing the amount of general knowledge each of us must acquire in order to succeed within our given niche. Now it’s important to define what is meant by general knowledge, it consists of both what is generally taught in school, such as history, as well as the knowledge we acquire outside of school through society and the media. Once we have attained this basis we tend to then focus solely upon digging further into our niche and stop, or at least greatly slow building of this general store of knowledge. Which reminded of a quote from Zen and the Art of Motorcycle Maintenance by Robert M. Pirsig regarding the problem that specialization poses, especially for one seeking to switch or explore other specializations.

It’s a problem of our time. The range of human knowledge today is so great that we’re all specialists and the distance between specializations has become so great that anyone who seeks to wander freely among them almost has to forego closeness with the people around him.

Once one has selected their specialization and built up a store of knowledge about it, it becomes quite difficult to change specializations without expending a great amount of effort to learn everything that is required to be considered a specialist within the new specialization. If choosing to make this type of change though, this is where a broad general base of knowledge shows its true value, providing a strong root from which to branch off into the new specialization, or just to start exploring another area of interest. I was also reminded of what Pirsig had to say on the reason for growing one’s root of knowledge.

I’ve heard it said that the only real learning results from hang-ups, where instead of expanding the branches of what you already know, you have to stop and drift laterally for a while until you come across something that allows you to expand the roots of what you already know.

Once you have attained enough knowledge to be considered a specialist there is relatively little left to learn within that particular branch. Once we know enough to be proficient at our particular task we tend to stop learning for the most part, as there is nothing left to need to know to perform the task sufficiently. Thus to truly learn something new, we must look outside the branch of our specialization. It is this study outside of our particular discipline that can have the most profound effects on our everyday existence, as we come across new ways of thinking about or doing something we thought we already knew.

One benefit of having a broad base of knowledge is that it allows us to more easily communicate with and relate to others, the more you know, the more you can draw upon to find common ground with someone else, especially when meeting new people.

In this age of smaller and smaller specializations it remains important to have a strong general base to draw upon. In school I was surprised when I was able to draw connections between something I’d learned previously in one subject and was now learning about in a different subject. Most subjects do not exist in isolation, so the more you know, the more you can see these connections. For example, if studying literature, or even just in general reading for pleasure, you’re likely to come across references to history, philosophy and classic works of literature and without a broad base of general knowledge it is likely that these references will be missed or not understood. The more you know, the easier it becomes to learn, as you don’t have to spend as much time looking up references or things you don’t understand.

While both society and an individual stand to gain from the pursuit of a specialization, society by having someone with a particular set of knowledge or skills to fill what might have otherwise been a void and the individual being able to earn a higher income or achieve a higher status through the use of their particular skill set; it is more so the individual that stands to gain by expanding their general knowledge, rather than society, as there will always be a surplus of people with a general skill set and a need for people with specialized skills.

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Reading Books

I was inspired to start writing this because I’ve had a large focus on reading for the past few years. Reading is great and all, it can entertain and inform, both in the form of fiction or non-fiction, but after a while, I had to ask myself, why was I doing all of this reading? The main reason being to pursue a course of life long learning; just because we are no longer in school, does not mean that we need to, or should, stop learning; so I took it upon myself to further my education.

Reading has the power to change your life, it’s just a matter of finding the right book or even just the right line in a book that really speaks to you, and gives you a new insight into a problem you have been facing, or the motivation to do something new or make a change to the way you are living your life. As Thoreau said in Walden:

It is not all books that are as dull as their readers.  There are probably words addressed to our condition exactly, which, if we could really hear and understand, would be more salutary than the morning or the spring to our lives, and possibly put a new aspect on the face of things for us.  How many a man has dated a new era in his life from the reading of a book!  The book exists for us, perchance, which will explain our miracles and reveal new ones.  The at present unutterable things we may find somewhere uttered.  These same questions that disturb and puzzle and confound us have in their turn occurred to all the wise men; not one has been omitted; and each has answered them, according to his ability, by his words and his life.

If you study reading as an activity, there are multiple levels at which one can read something at according to the classic, How to Read a Book:

  1. Elementary – Simply being able to understand the words that are on the page
  2. Inspectional – Pretty much skimming, just trying to get a basic idea of what it is about
  3. Analytical – A more active style of reading, taking notes and looking up words and references you don’t understand
  4. Syntopical – Combining a variety of sources and comparing and contrasting their various arguments to have a deep understanding of a particular topic

For most of the reading I’ve done outside of school I was stuck on the border between inspectional and analytical. I’d read every word, so not just skimming, but I wouldn’t bother to look up words I did not know, and assumed that for the most part I’d forget most of what I read, so I just hoped maybe something would stick. Eventually I realized that while there were worse things I could have been doing, for the most part, I was still wasting my time, by not making an effort to engage in, or even properly understand a book, I was merely passively consuming something that could be of a greater value to me. I could have gotten about the same from watching TV as I was getting out of the books I was reading.

So, in the past year I’ve started making a point to highlight and take note of any passages I find interesting and save them into Evernote while also looking up words and references I don’t know. I was inspired to do this thanks to an article I read by Ryan Holiday, about keeping a common place book, a collection of all of the things you come across and find noteworthy or would like to be able to quickly recall later. While admittedly he does say to actually write things down instead of using Evernote, I will type out any notes I take from a book, hoping that going over the text again, carefully, might cause it to stick in my memory better.

Now that I’ve started to build up this collection of notes I’m hoping to use it to start to push towards producing a synthesis of what I’ve read and hopefully in the process try to spread some of the ideas that have caught my attention or been spawned from something I have read. I want all of the reading that I’m doing to build towards something, beyond just keeping me entertained; what that something is, I’m not really sure yet, but I’m hoping this is a start.

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